Statement On The Church In North America


STATEMENT ON THE CHURCH IN NORTH AMERICA

STANDING
CONFERENCE OF CANONICAL ORTHODOX

BISHOPS IN THE
AMERICAS

CONFERENCE OF
BISHOPS

Antiochian style='font-size:12.0pt'> Village

November 30 style='font-size:12.0pt;letter-spacing:.2pt'>- style='font-size:12.0pt'>December 2, 1994

 

 

We, the Orthodox Hierarchs in the United States
and Canada,
assembled
at the
Antiochian
Village, Ligonier, Pennsylvania from November 30 through December 2,
style='font-size:11.0pt;letter-spacing:-.1pt'>1994, do first and foremost offer
most sincere gratitude to the venerable Fathers and Brothers, the Hierarchs of our
Mother Churches beyond
the seas for
their love and concern,
exhibited by
the prominence given to the "diaspora" on the agenda for
style='letter-spacing:-.05pt'>the forthcoming
Great and Holy Council evidenced
in the Adopted
Texts of the
Inter-Orthodox
Preparatory
Commission.

We await the next meeting of the Commission
referred to in the Adopted Text
of style='letter-spacing:.3pt'>November 1993. We maintain that it is critical that
the Church in North America be
directly
and concretely represented at that and future
meetings. How is it possible for there to be discussion about the future of the Church in North America in our absence? We must be present
to share the two hundred years of experience that
style='letter-spacing:-.2pt'>we have had of preaching the Gospel and living the Orthodox Faith outside of those
territories
that have style='letter-spacing:-.2pt'>historically been Orthodox. We would humbly ask
His All-Holiness the Ecumenical Patriarch
to seek a way, through the venerable Hierarchs of the Standing
style='letter-spacing:-.05pt'>Conference, to accomplish this representation. We also humbly request the Primates of
the
other Mother Churches to
support this initiative. The demands upon our Church's life by style='letter-spacing:-.1pt'>an unbelieving society do not allow for any further delay in style='letter-spacing:-.1pt'>this process. Therefore this episcopal style='letter-spacing:.3pt'>assembly supports the repeated requests of SCOBA
for its officers to be granted an style='letter-spacing:-.2pt'>audience with His All Holiness the Ecumenical
Patriarch and the other Patriarchs
and
Primates of the Mother Churches
to discuss the North American reality.

Furthermore, we have agreed that we cannot accept the term
"diaspora" as used to style='letter-spacing:.75pt'>describe the Church in North America. In fact the
term is ecclesiologically
problematic. It diminishes the fullness of the faith that we have lived and experienced style='letter-spacing:-.05pt'>here for the past two hundred years.

style='font-size:11.0pt;letter-spacing:-.15pt'>Moreover, as we reflect on the
ways in which the Church in North America has matured, it is important to
recognize that much has been done as the natural and organic response of Orthodox Christians who
share the same faith while living together in one
style='font-size:11.0pt;letter-spacing:-.05pt'>place. We celebrate and build on
already existing structures. Some are formal. The first of these is SCOBA itself. There are in addition various
agencies
of SCOBA
such as the
International
Orthodox Christian Charities
(IOCC), the Orthodox Christian Education Commission (OCEC), the Orthodox Theological style='font-size:11.0pt;letter-spacing:-.15pt'>Society in America (OTSA), style='font-size:11.0pt;letter-spacing:-.05pt'>the style='font-size:11.0pt;letter-spacing:-.1pt'>Orthodox style='font-size:11.0pt;letter-spacing:-.1pt'> Christian Missions Center, and other North
American-wide pan-Orthodox efforts. There are also less formal structures such
as the joint meetings
of
our theological
schools and seminarians,
the joint monastic assemblies, the local councils of churches and clergy
brotherhoods, and sacred art and liturgical music associations. They give
witness to the strong foundation upon which we continue to build.

To this end, all of our efforts should be
coordinated within
an
overall ecclesial
framework.
This would provide the freedom and flexibility
to allow us to organically style='font-size:11.0pt;letter-spacing:-.05pt'>become an administratively
united Church. As in any Orthodox ecclesiological style='font-size:11.0pt'>framework for a
local Church there are three levels. The first is the
style='letter-spacing:.4pt'>national, or in our case the style='letter-spacing:-.15pt'>continental. The second is the regional or
diocesan. And the third is the local
or deanery.
All of these depend upon
and grow out of the parish which is the primary place where
style='letter-spacing:-.1pt'>Christians express and encounter their faith.

On the national or continental level the body
which coordinates the life of a Church
is
the Synod of Bishops. We have had in SCOBA an Executive Committee that has
guided Church life in North America for over
thirty years. In convening this
present
Conference
of Bishops, we find
ourselves to be an Episcopal Assembly,
a
precursor to a General
Synod of
Bishops. We express our joy that in addition to the regular meetings of SCOBA,
style='letter-spacing:-.05pt'>this Episcopal Assembly will convene on an annual
basis to enhance the movement
toward style='letter-spacing:-.1pt'>administrative ecclesial unity in North America.

The regional level presents a special challenge
because this is one area in which
few models of cooperation presently exist. Bishops who style='font-size:11.0pt;letter-spacing:.3pt'>live within a given region of North America style='font-size:11.0pt;letter-spacing:.2pt'> should meet and concelebrate
regularly. They should coordinate activities, encourage clergy and laity to get to know one another
and to work together,
and
initiate concrete joint programs. In essence, they should duplicate regionally
style='font-size:11.0pt;letter-spacing:-.05pt'>what SCOBA has pioneered on the
continental level for the past thirty three years.

The local level is where the greatest diversity
of models presently
exists.
These
range from
very informal
clergy
or lay associations to highly structured
clergy brotherhoods
or clergy and lay councils of churches. The bishops of a given style='letter-spacing:-.05pt'>region should
continue to encourage the clergy and laity of their parishes to work
together
with other style='letter-spacing:-.2pt'>parishes in their area. Without imposing any one
model, bishops should seek to
formalize and regularize those models that already exist. In areas where there
style='letter-spacing:.4pt'>are as yet no such structures, bishops should work with the clergy and style='letter-spacing:.45pt'>laity to develop a model that is appropriate
in that locality. The principle is to encourage diverse models style='letter-spacing:-.15pt'>within a broader canonical ecclesiological framework.

The Church in North America also benefits style='font-size:11.0pt;letter-spacing:-.05pt'>from our various style='font-size:11.0pt;letter-spacing:-.1pt'>monastic style='font-size:11.0pt;letter-spacing:-.15pt'>communities. Their meeting
together should be encouraged by their hierarchs so that the monastics might share their spiritual experience and
wisdom with one another and
with the style='letter-spacing:-.15pt'>whole Church of a given region.

We would like to emphasize again: style='font-size:11.0pt;letter-spacing:.4pt'>this is presented as a broad
outline or framework
within which the whole Church in North America can grow
style='font-size:11.0pt;letter-spacing:-.2pt'>to manifest the style='font-size:11.0pt;letter-spacing:-.1pt'>deep unity of faith that we share
in our Lord Jesus Christ, the Father who sent Him, and the Holy Spirit who continually makes Him known to us.
The visible unity of the Church
is a profound witness of our love for Him and for one another.

style='font-size:11.0pt;letter-spacing:-.2pt'>Finally, we would like to thank
and bless our Christ-loving flocks: the pious priests, deacons, monastics, and laity--who, praying and laboring style='font-size:11.0pt'>together, incarnate the oneness which our Church on this continent already enjoys. We ask for
their
prayers and style='letter-spacing:.3pt'>support, as we pledge to work with them for the
glory of God and His Holy Church.

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