by Daniel Manzuk
It is a tragic fact that today Holy Saturday is viewed by many as an unimportant “day off” between the sorrow of Good Friday and the joy of Pascha. This is absolutely false. That view negates the essential link between the despondency of Good Friday and the ecstasy of Pascha. Holy Saturday is that indispensable link between Christ’s death and Resurrection. It is on Holy Saturday that we commemorate Christ’s conquest of death, which is sealed through the Resurrection. It is a day centered on a mystery beyond our comprehension. Christ is dead, His body lies in a tomb. Yet, at this moment of Death’s apparent victory over Life, Death is being put to death. Christ’s soul, as with every soul to that time, descends to Hades. Yet His soul is unlike any other. He is both God and Man. Hades has no power over Him. It tries to hold Him, as it has held every other soul since Adam and Eve, and fails. The Life that is in Christ the Life-giver, bursts upon the darkness of Hades like a searchlight in a small dark closet. The power of Hades is destroyed, not only over Christ, but also over His faithful subjects, us. The combination of the sight of Christ lying bodily in the tomb, yet knowing that He is simultaneously destroying death, creates an atmosphere of joyful sorrow, (unique to Orthodoxy) which compels us to “keep silent and in fear and trembling stand pondering nothing earthly minded. …” (Cherubic Hymn of Great and Holy Saturday).