Jesus answered him, “The first of all the commandments is ‘Hear, O Israel, the Lord our God, the Lord is one; and you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” So the scribe said to Him, “Well said, Teacher. You have spoken the truth, for there is one God, and there is no other but He. And to love Him with all the heart, with all the understanding, with all the soul, and with all the strength, and to love one’s neighbor as oneself, is more than all whole burnt offerings and sacrifices.” Now when Jesus saw that he answered wisely, He said to him, “You are not far from the kingdom of God.” Mark 12:29-34
And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth, and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will. 2 Timothy 2:24-26
by Daniel Manzuk
It is a tragic fact that today Holy Saturday is viewed by many as an unimportant “day off” between the sorrow of Good Friday and the joy of Pascha. This is absolutely false. That view negates the essential link between the despondency of Good Friday and the ecstasy of Pascha. Holy Saturday is that indispensable link between Christ’s death and Resurrection. It is on Holy Saturday that we commemorate Christ’s conquest of death, which is sealed through the Resurrection. It is a day centered on a mystery beyond our comprehension. Christ is dead, His body lies in a tomb. Yet, at this moment of Death’s apparent victory over Life, Death is being put to death. Christ’s soul, as with every soul to that time, descends to Hades. Yet His soul is unlike any other. He is both God and Man. Hades has no power over Him. It tries to hold Him, as it has held every other soul since Adam and Eve, and fails. The Life that is in Christ the Life-giver, bursts upon the darkness of Hades like a searchlight in a small dark closet. The power of Hades is destroyed, not only over Christ, but also over His faithful subjects, us. The combination of the sight of Christ lying bodily in the tomb, yet knowing that He is simultaneously destroying death, creates an atmosphere of joyful sorrow, (unique to Orthodoxy) which compels us to “keep silent and in fear and trembling stand pondering nothing earthly minded. …” (Cherubic Hymn of Great and Holy Saturday).