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September 28, 2016 + On How the Holy Spirit is Sent

from St. Gregory Palamas ca. 1296-1359 (Homily 24, 1-2)

A short while ago, with the strong eyes of faith, we beheld Christ ascending, no less clearly than those accounted worthy to be His eye-witnesses. Nor are we less favored than they. "Blessed are they that have not seen, and yet have believed", says the Lord (Jn. 20:29), referring to those who've found assurance through hearing, and see by faith. Recently we saw Christ lifted up from the ground bodily (Acts 1:9). Now, through the Holy Spirit sent by Him to His disciples, we see how far Christ ascended and to what dignity He carried up the nature He assumed from us. Clearly He went up as high as the place from which the Spirit sent by Him descended. He Who spoke through the prophet Joel showed us whence the Spirit comes, saying "I will pour out My Spirit upon all flesh" (Joel 2:28), and to Him David addressed the words, "Thou sendest forth Thy Spirit; they are created: and Thou renewest the face of the earth" (Ps. 104:30). It follows that at His ascension Christ went up to the Father on high, as far as His Fatherly bosom, from which comes the Spirit. Having been shown, even in His human form, to share the Father's glory, Christ now sent forth the Spirit Who comes from the Father and is sent by Him from Heaven. But when we hear that the Spirit was sent by the Father and the Son, this does not mean that the Spirit has no part in Their greatness, for He is not just sent, but also Himself sends and consents to be sent.

July 20, 2016 + On Living in the Spirit

St. Philaret of Moscow, 1782-1867

There are some even among Christians, to whom the gifts of the Holy Ghost seem so strange, that although they dare not entirely reject them, they nevertheless refer them to other persons and to other times, and without acknowledging the necessity of being "born again," content themselves either with a vain hope in the merits of the Mediator, or even with their own righteousness. Let us not be deceived by the tempting aspect which worldly honesty generally bears. To be no enemy to faith, to do no crying injustice, to make an occasional display of charity, to avoid pernicious excesses, in short, to fulfil merely the most indispensable and outward duties of a man and of a member of society, is but to whiten one's sepulchre, which nevertheless remains "within full of dead men's bones" ;" it is to pluck the "leaves of the tree of life", given for the "healing of the nations", but not to "eat its fruit", which should feed the Christian; it is to have "the righteousness of the scribes and pharisees", which does not lead into the Kingdom of God. But to penetrate into the recesses of one's own heart, from which "proceed evil thoughts" and there to establish purity and holiness, "to keep the whole law "and not to "offend in one point" in order not to be "guilty of all"; who is the man, that left to his own understanding and powers, will boast of being able to do this? It is God alone Who "creates in man a clean heart, and renews a right spirit within him."

June 15, 2016 + On How the Holy Spirit Is Sent

by St. Gregory Palamas ca. 1296-1359

A short while ago, with the strong eyes of faith, we beheld Christ ascending, no less clearly than those accounted worthy to be His eye-witnesses. Nor are we less favored than they. "Blessed are they that have not seen, and yet have believed", says the Lord (Jn. 20:29), referring to those who've found assurance through hearing, and see by faith. Recently we saw Christ lifted up from the ground bodily (Acts 1:9). Now, through the Holy Spirit sent by Him to His disciples, we see how far Christ ascended and to what dignity He carried up the nature He assumed from us. Clearly He went up as high as the place from which the Spirit sent by Him descended. He Who spoke through the prophet Joel showed us whence the Spirit comes, saying "I will pour out My Spirit upon all flesh" (Joel 2:28), and to Him David addressed the words, "Thou sendest forth Thy Spirit; they are created: and Thou renewest the face of the earth" (Ps. 104:30). It follows that at His ascension Christ went up to the Father on high, as far as His Fatherly bosom, from which comes the Spirit. Having been shown, even in His human form, to share the Father's glory, Christ now sent forth the Spirit Who comes from the Father and is sent by Him from Heaven. But when we hear that the Spirit was sent by the Father and the Son, this does not mean that the Spirit has no part in Their greatness, for He is not just sent, but also Himself sends and consents to be sent.

May 14, 2014 + On the Delayed Coming of the Holy Spirit

by St. John Chrysostom

But why did the Holy Ghost come to them, not while Christ was present, nor even immediately after his departure, but, whereas Christ ascended on the fortieth day, the Spirit descended "when the day of Pentecost," that is, the fiftieth, "was fully come?" (Acts ii. 1.) And how was it, if the Spirit had not yet come, that He said, "Receive ye the Holy Ghost?" (John xx. 22.) In order to render them capable and meet for the reception of Him. For if Daniel fainted at the sight of an Angel (Dan. viii. 17), much more would these when about to receive so great a grace. Either this then is to be said, or else that Christ spoke of what was to come, as if come already; as when He said, "Tread ye upon serpents and scorpions, and over all the power of the devil." (Luke x. 19.) But why had the Holy Ghost not yet come? It was fit that they should first be brought to have a longing desire for that event, and so receive the grace. For this reason Christ Himself departed, and then the Spirit descended. For had He Himself been there, they would not have expected the Spirit so earnestly as they did. On this account neither did He come immediately after Christ's Ascension, but after eight or nine days. It is the same with us also; for our desires towards God are then most raised, when we stand in need.

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