Skip to Navigation

logismoi

August 19, 2015 + On Positive Thinking - Part 1

by St. Paisios the Athonite

"For perverse thoughts separate men from God" (Wis 1:3)

Elder Paisios always urged us to think positively. Our positive thinking, however, should not be our ultimate aim; eventually our soul must be cleansed from our positive thoughts as well, and be left bare having as its sole vestment divine grace granted to us through Holy Baptism. "This is our aim," he used to say, "to totally submit our mind to the grace of God. The only thing Christ is asking from us is our humility. The rest is taken care of by His grace. In the beginning, we should willingly try to develop positive thoughts, which will gradually lead us to the perfect good, God, to whom belongs every glory, honor and worship; on the contrary, to us belongs only the humility of our conceited attitude."

"We must always be careful and constantly question the nature of our thoughts. When someone is preoccupied and trusts his own way of thinking, he becomes vulnerable to the devil, who is capable of transforming us into sly persons, even when we are honest by nature. The older fathers never trusted their own thoughts. Even for minor problems to which they had to give answers, they prayed to God, or fasted, as a way to "force" divine grace to reveal the answer according to God's will; and after they got the "information", they gave the answer. In our days, when someone has a serious problem and asks for advice, we tend to interrupt him and provide an answer without letting him finish his question first. In this case, we do not only seek the assistance of divine grace, but we also misuse our logic, which was granted to us by God. We are ruled by our own thoughts and unhesitatingly rely on them, very often having to face the disastrous results of our acts."

July 1, 2015 + Good and Bad Thoughts from the Heart

by St. Diadochos of Photiki

83. It is true that the heart produces good and bad thoughts from itself (cf. Luke 6:45). But it does this not because it is the heart's nature to produce evil ideas, but because as a result of the primal deception the remembrance of evil has become as it were a habit. It conceives most of its evil thoughts, however, as a result of the attacks of the demons. But we feel that all these evil thoughts arise from the heart, and for this reason some people have inferred that sin dwells in the intellect along with grace. That is why, in their view, the Lord said: 'But those things which proceed out of the mouth come forth from the heart; and they defile the man. For out of the heart proceed evil thoughts, adulteries', and so on (Matt. 15:18-19). They do not realize, however, that the intellect, being highly responsive, makes its own the thoughts suggested to it by the demons through the activity of the flesh; and, in a way we do not understand, the proclivity of the body accentuates this weakness of the soul because of the union between the two. The flesh delights endlessly in being flattered by deception, and it is because of this that the thoughts sown by the demons in the soul appear to come from the heart; and we do indeed make them our own when we consent to indulge in them. This was what the Lord was censuring in the text quoted above, as the words themselves make evident. Is it not clear that whoever indulges in the thoughts suggested to him by Satan's cunning and engraves them in his heart, produces them thereafter as the result of his own mental activity?

August 1, 2012 + Guidance Toward Spiritual Life

by Ss. Barsanuphius and John
from
Guidance Towards Spiritual Life, pg. 106

Question #416 to Ss. Barsanuphius and John:

Sometimes I see in my heart that evil thoughts surround my mind like wild beasts, but cannot at all harm me. What does this mean?

Answer from Ss. Barsanuphius and John:

This is a deception of the enemy, in which is concealed high-mindedness, with the aim of convincing you that evil thoughts cannot harm you in the least, so that thereby your heart might become exalted. But be not deceived by this, but rather remember your [spiritual] infirmity and sins, and call on the Holy Name of God for aid against the enemy.

Syndicate content