metropolitan hierotheos of nafpaktos
St. John Chrysostom
O Lord, I have cried to thee; hear me: attend to the voice of my supplication, when I cry to thee (Ps. 140:1).
While everybody, you might say, knows the words of this psalm (sung almost everyday at Vespers) and continues singing it at every age, they are ignorant of the sense of the expressions. What is no slight grounds for accusation, those singing it daily and uttering the words by mouth do not inquire about the force of the ideas underlying the words. By contrast, someone who espies clear and pure water could not bear not to approach it and touch and drink it, and someone who frequently enters a meadow would not allow themselves not to pick some flowers before leaving, whereas we on the other hand from earliest years to extreme old age continue meditating on this psalm while knowing only the words…
… many psalms [are] suited to evening time. It was not for this reason at any rate that the fathers singled out this psalm; rather, they prescribed its recital as a kind of saving medicine and cleansing of sins so that whatever stain we incur throughout the course of the day – abroad, at home, wherever we pass the time – we might on coming to the evening expunge through this spiritual air. It is, you see, a medicine that removes all these stains.”
St. John Chrysostom, Commentary on Psalm 140 from Vespers
An interview with Metropolitan Hierotheos of Nafpaktos and St. Vlassios by Pavel Chirila, Professor and Doctor at St. Irene’s Hospital in Bucharest (Romania)
Question: Tell us something about sudden death.
Answer: The assessment of sudden death depends on each one’s viewpoint. For secular people, sudden death is good, accepted and desirable, because they will not suffer and they will not be tormented by illnesses and old age. For believing Christians, though, sudden death is bad, because they are not given the possibility to prepare better for their encounter with Christ and the heavenly Church. When someone visits a high-ranking official, he prepares accordingly. We should do the same with respect to our encounter with Christ.
Preparation, by repentance, is essential. This is why Father Paisios of everlasting memory used to say that cancer is a saintly illness because it has filled Paradise with saints, meaning that a long illness prepares people with prayer and repentance. According to the teaching of St. Maximus the Confessor, pain cures pleasure. In any case, death is the most certain event. We see it around us, everything dies, all living creatures, our friends, our relatives. What is not certain and is unknown to us is the hour of death, when death will come. It may happen while sleeping, while walking, while traveling, while working, while entertaining ourselves, etc. This is why we should pray to God daily, as the Church does: “For the completion of our lives in peace and repentance, let us ask the Lord” and “For a Christian end to our lives, peaceful, without shame and suffering, and for a good account before the awesome judgment seat of Christ, let us ask the Lord”.
The following interview was conducted by George Vassiliou with His Eminence Metropolitan Hierotheos of Nafpaktos. It was originally published in Επίκαιρα της Αιτωλοακαρνανίας, then republished in Paremvasis (April 1998).
Do you believe the contemporary world can attain the realization of the Resurrection? What is the message you would like to send, as a Hierarch, to young people?
What we have said so far shows the position of the spirit I want to get through in this interview. What I would like to emphasize at this point is that there exists a revolution occurring with hatred and the energies of the Beast of Revelation, and there is a resurrection occurring with love and the energies of the Lamb of Revelation. Christ by His Resurrection made the greatest revolution in history. Not every revolution is or leads to Resurrection, but the Resurrection in Christ Jesus is the true revolution, in the sense that the word "revolution" (επανάσταση) comes from the verb επανίστημι and shows the return (επάνοδο) of humanity to their first-created beauty, the restoration of humanity to our previous glory, and our resurrection from the Fall.