providence


September 17, 2014 + Part 2: On the Providence of God

by St. John Chrysostom

That we must not be overly inquisitive, and that we must wait for the final outcome of things.

God's economy is directed toward a single end in each of these lives: our salvation and good repute. Even if it is divided in two with regard to time, it is united with regard to objective. Just as at first it is winter and then it is spring, and the passage of each season has a single goal – the ripening of the fruit – so it is with our affairs.

Therefore, when you see the Church scattered, undergoing the utmost sufferings, its prominent members attacked and flogged, its leader carried afar off, consider not only these things, but also the things that will result from them: the rewards, the compensations, the prizes, the awards. He that endureth to the end shall be saved, says the Lord (Matt. 10:22). In the time of the Old Covenant, when the teaching of the resurrection was not yet well known, both things came to pass in the present life. But in the time of the New Covenant, this is not always so. Rather, there are instances where there are painful things here in this life, and the good things await our departure from here.

September 10, 2014 + Part 1: On the Providence of God

by St. John Chrysostom

That we must not be overly inquisitive, and that we must wait for the final outcome of things.

Above all, we must not be overly inquisitive, either at the outset or afterwards. But if you are so curious and inquisitive, wait for the final outcome and see how things turn out. And do not be thrown into confusion, do not be troubled at the start. When an inexperienced man at first sees a goldsmith melting the gold and mixing it with ashes and chaff – if he does not wait till the end – he will think the gold is ruined. And if a man who has been born and raised on the sea and is completely ignorant of how to care for the land is suddenly moved to the interior of the country, when he sees the wheat that has been stored away and protected behind doors and bars, and kept free from moisture, suddenly brought out by the farmer, scattered, thrown about, lying on the ground before all passersby, and not only not kept free from moisture, but given over to mire and mud without any protection, will he not consider the wheat to be ruined and pass judgment on the farmer who did these things? But this condemnation does not come from the nature of what is done, but from the inexperience and folly of him who is not judging well, casting his ballot immediately at the outset. If he waited for the summer and saw the fields waving, the sickle sharpened, and the wheat that has remained scattered unprotected and rotted and ruined and given over to the mire now raised up and multiplied, appearing in full bloom, having put away that which is obsolete, set upright with great strength, as though having guards and a watch, raising its stalk up high, delighting the beholder, as well as providing nourishment and great benefit – then he would be highly amazed that, by way of such conditions, the fruit had been brought to such abundance and splendor.

November 7, 2012 + Out of My Way, Satan!

by St. Ignatius Briachaninov
From The Arena, translated by Archimandrite Lazarus, Printshop of St. Job of Pochaev, Jordanville, N.Y., pp. 58-59.

It needs to be known that every thought in the nature of contradiction and resistance to the judgments of God comes from Satan and is his offspring. Such a thought, since it is opposed to God, must be rejected at its very inception. An example of this has been given us by our Lord. When He told the disciples about His impending sufferings and violent death, then the Apostle Peter, moved by the natural compassion of the old man, “began to rebuke Him saying, ' Mercy on Thee O Lord! This shall never happen to Thee'.” The Lord answered Peter by exposing the origin of the through that he had expressed: “Out of My way satan! You are a stumbling block to Me; for you are thinking not the thoughts of God but the thoughts of men” [Mt. 16:21-23].

Why is our spirit troubled by the judgments and providence of God? Because we do not honour God as God; because we do not surrender ourselves to God as God; because we do not give ourselves to our proper place before God; because of our pride, our blindness; because our fallen, spoilt, perverse will is not mortified and renounced by us.

Then I shall not be ashamed,
when I regard all Thy commandments.
I will praise and thank Thee with an upright heart,
as I learn the justice of Thy judgments [Ps. 118:6-7].

Thou, O God art my Saviour,
and on Thee do I wait all day [Ps. 24:5],

by bearing generously and good-naturedly throughout my life on earth all the troubles and sufferings which it please Thee to allow me to have for my salvation.

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