Skip to Navigation

st thomas

Thomas the Twin

With this article, His Grace Bishop Anthony has initiated a series of spiritual meditations on the Holy Apostles. The series begins with this reflection by Fr. Andrew Kishler of St. George Orthodox Church, Spring Valley, IL.

The Apostle Thomas, for the most part, lives in the background of the four Gospels. St. John tells us in his Gospel that Thomas was also called "Didymus," or "the Twin," but we really do not know anything about the origin of this nickname. Perhaps he had a twin brother or sister? The name "Thomas" seems to be derived from a Hebrew word which means "twin," so perhaps "Didymus" was simply his name translated into Greek. We know him colloquially as "Doubting Thomas," which is true up to a point, but still a rather unfortunate way to remember him! St. Thomas did at first doubt the Lord's resurrection, but only because he was not with the other disciples when the Lord first paid them a visit. When he met the Risen Lord, he believed!

Three times in St. John's Gospel St. Thomas rises to the forefront, and we can learn a great deal about him and about our own faith from these instances.

May 15, 2013 + Commentary on John 20:19-29 for St. Thomas Sunday

From The Explanation of the Gospel of St. John by Blessed Theophylact, Archbishop of Ochrid and Bulgaria

It is fitting that He grants joy to the women, condemned to bear children in pain and suffering; and peace to the men, on account of the warfare that would engulf them for preaching the Gospel. At the same time He reveals that the cross has ushered in peace: “The cross has brought peace: now I send you forth to proclaim it.” To strengthen and embolden the disciples, He declares, “As My Father hath sent Me, even so send I you. It is My work you have undertaken, so do it boldly: I will be with you.” Behold the authority of his command: “It is I Who sends you (̓Εγὼ πέμπω ὑμᾶς).” No longer does He condescend to the limitations of their understanding, saying as He often did before the resurrection, “I will ask My Father and He will send you.” Now He breathes on them and gives them the Holy Spirit—but not the entirety of the gift He would bestow at Pentecost. Receive ye the Holy Spirit, means, “Let this partial bestowal of grace make you ready to receive later the fullness of the Holy Spirit.” The words, Whose soever sins ye remit, they are remitted unto them, indicate the particular gift He gives the disciples now: power to forgive sins. Later, on Pentecost, the Holy Spirit Himself would descend in all His might, lavishing upon the apostles every spiritual gift and power to work wondrous deeds, such as raising the dead.

Syndicate content