By Carole A. Buleza
I am not alone in thinking there is something very wrong with Christianity today. A particularly salient symptom is the phrase, “It doesn’t matter the church you go to, we all worship the same God.” The disorder has been named “relativism,” but I believe I have found the true diagnosis: moralistic therapeutic deism.
By Fr. John Abdalah
The coming of the New Year is often a time of reﬂection, and, this year, folks seem more reﬂective than ever. This year, I think that reﬂective may even mean anxious.
by Rev. Johannes L. Jacobse
Orthodox Christians need to remain faithful to their traditions.
In the Christian tradition of both east and west, the twelve days of Christmas refer to the period from Christmas Day to Theophany. The days leading up to Christmas were for preparation; a practice affirmed in the Orthodox tradition by the Christmas fast that runs from November 15 to Christmas day.
By Fr. John Abdalah
In a discussion about donuts at coffee hour, a parishioner asked me what he gets from the Church besides donuts! “Opportunities,” I replied. "The Church gives you the opportunity to be the Christian you were baptized to be."
Sadly, a couple weeks ago I heard a line said by the star of a newly released Hollywood film to advertize its opening. The line, a quote from the film’s script, spoken in a derisive tone, went something like this: ‘The last time I thought about God, was when I was high-tailing it away from the cops.’
By Janice Bidwell
The color of my brown eyes will never change. My eye color is a constant part of me from start to finish, and most days I don’t give the color of my eyes a second glance. When I’m in a sea of blue eyes, my brown eyes feel very brown.
By Bishop Alexander
In the Gospel we read on the Sunday of the Holy Fathers of the First Ecumenical Council (John17:1-13), Jesus says in what is commonly known as His High Priestly prayer: "And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent."
The "E" word and the "P" word. In the first case I refer of course to "evangelism." This has become a very difficult word to use in polite Christian circles today. We Orthodox, sadly, may have very confused notions about "evangelism" regarding it as synonymous with that other great unmentionable, "proselytism."
One interesting thing about people: we have a tendency to want others to treat us with understanding and compassion. The cry for mercy can be heard everywhere around the globe. Unfortunately, this cry is often one-sided. We want what we consider fairness, mercy and forgiveness for ourselves, but are reluctant to apply the same to others.
By Douglas Cramer
There is an interesting story about hell told by St. Macarius, a Christian monk who lived in the fourth century Egyptian desert. Walking in the desert one day, he found laying on the ground the skull of a dead man.