Interviews from Antiochian.org
The editors at antiochian.org recently interviewed Antiochian Women President Cindy Nimey about the active archdiocesan organization and the critical role they play in carrying out the Church's gospel mission. His Eminence Metropolitan Philip has designated every March as Antiochian Women's Month, saying of the charitable group, "Through their hard work, dedication and commitment, they have continued to find many ways to strengthen their ministry." Or as President Nimey expresses it, "Alone we can only do so much, but as a group much work can be done."
1. Cindy, what does your role entail?
As the current president of the NAB (North American Board) Antiochian Women, finishing my second two year term, my role entails many tasks over the course of the year. The president presides over the two annual meetings held each year. Our mid winter meeting is usually held the first weekend of February at the Antiochian Village, our summer meeting is held mid July during the Archdiocese Convention and on the off year at the Antiochian Village. Our meetings are held coinciding with the St. John the Divine and Teen SOYO meetings.
During the year there are numerous tasks to perform, such as writing letters to the married seminarians at Christmas time-this includes a monetary gift of $500 which is gifted from a special account which was set up from funds raised through one of our many Antiochian Women projects.
"We have all heard our own children, or stories of other children, singing parts of the Divine Liturgy when they were either playing at home or singing in the car when they thought no one else was listening," explains Liz McMillan, Choir Director at St. Elias in Atlanta. Liz has capitalized on that natural love for music through her work with two Archdiocese Departments, Christian Education and Sacred Music; for years, she's taught seminars and written about how to introduce church music to children. Sacred Music recently published her groundbreaking resource guide as a PDF on their webpage. Titled "Introducing Orthodox Liturgical Music to Children", the two versions of the manual (Pre-school to 6 year olds and 7-12 year olds) cover concepts such as how to explain to kids why we sing the music we do, and how to structure music class time.
Antiochian.org interviewed Liz McMillan to find out why she dedicates so many of her volunteer hours to working with children and church music.
1. Tell us a little about your background, and how you came to be so involved in church music.
I started singing with the adult choir of my parish when I was 8 or 9 years old. I grew up singing in Sunday School and was a music major in college. I would say I fell into the music job in my own parish, eventually working with the children there. When His Grace Bishop Antoun visited our parish he was amazed at how our children sang.
Recently, antiochian.org interviewed Anne Van Fossen, classical educator and co-founder of the Classical Learning Resource Center, about their Orthodox online school offering classes in Greek and Latin, Philosophy and Critical Thinking.
1. A quote on your website reads, "In order to be thirsty enough, hungry enough to seek God diligently and uncompromisingly, we must form our souls carefully and continuously." Create for us a thumbnail sketch of the Classical Learning Resource Center--what is your "raison d'etre" and how are you structured?
The earlier part of the quote you mentioned points out that great literature, art, and music can awaken within us a hunger and thirst for the good things of God. They can awaken us to beauty, truth, and a desire in our souls for our true home with God. We live in a world that works to distract us from that home and attempts to delude us into believing that suffering and carnal pleasure is all we have to hope for. Great literature, art, and music awaken this hunger and thirst for that which is good, true, and beautiful.
As to our structure, the Classical Learning Resource Center exists to promote good education that puts students in contact with this great literature. We are not a school and do not attempt to cover every subject area. Our goal is for the CLRC to come alongside of educators to assist them whether they are homeschooling parents, public or private school teachers, or anyone seeking to provide or procure a good education.
We offer live, interactive, real-time, online classes for all ages from young children to adults. Students need access to the internet, inquisitive minds, and a schedule that allows some time for additional work between weekly classes.
Archpriest Gregory Hallam, Dean of the Antiochian Orthodox Deanery of the United Kingdom and Ireland, and blogger at Antioch Abouna, recently launched a podcast on Ancient Faith Radio. Titled A Voice From the Isles, the podcast features Fr. Gregory's sermons and lectures, delivered to Orthodox Christians and inquirers in the United Kingdom. Recently, antiochian.org caught up with him in cyberspace, where he graciously answered our questions.
1. Tell us a little bit about yourself, Father. How does a Christian clergyman in the United Kingdom end up as a priest and Dean in the Antiochian Archdiocese?
I wasn't raised in the Anglican Church but I served it for 12 years as a priest after coming to faith in my early 20s. My journey to Orthodoxy is a long story so I will just give you a reasonably detailed but short summary.
My first encounter with the Orthodox Church was at Anglican seminary 30 years ago when I attended a liturgy in English at a parish in the Greek Archdiocese in Southampton. This was in the context of an ecumenical visit from our college to the church there. I was blown away by the worship much in the same way that the emissaries of Kiev reacted after experiencing the Liturgy at the Great Church in Constantinople. I then began a theological exploration of Orthodoxy while still at Anglican seminary and found that it rang true in every aspect of Christian life.
1. Most of us are familiar with the name "St. Athanasius Academy," but we're less familiar with who you are. Can you refresh our memories by telling us a bit about your ministry--how it was started, the role Fr. Jack Sparks played for years, and what your focus is today?
People ask me about who I am. Yet please know, even after I tell you something about myself, I am only trying to be a worthy mouthpiece for that which Fr. Jack Sparks and Fr. Richard taught me, along with the spiritual insight gain from working with them on the OSB-Septuagint Old Testament Project, published in 2008. These men were profound influences in my life and their love for Christ Jesus and His teachings, remains with me and saved my life in times of great illness. My name is Paul Goetz and began working with St. Athanasius Academy after first meeting Fr. Jack Sparks and Fr. Jon Braun in Los Gatos, CA in 1992. I later met Fr. Richard Ballew in 1993, and this sealed within me the need and commitment to change priorities. I left my chosen profession of 15 years and began working with Fr. Jack while the Academy was yet in Ben Lomond.
"Icons: Windows to Heaven"
Getting To Know the Iconographers
Cheryl Ann Pituch and Niko Chocheli will be presenting workshops at Antiochian Village for the event, “Icons: Windows to Heaven,” November 4–7, 2010. Vasiliki Oldziey, Christian Education Coordinator for the Diocese of Wichita and the Midwest, interviewed them this summer. The Department of Christian Education sponsors the annual Orthodox Institute, and the theme of this year’s event is iconography. The Institute will include several courses on iconography and provide participants an opportunity to learn how to write icons (“Utilizing Crafts”). Teacher-training courses and the Church School Director Seminar are also scheduled for the Institute. Amateur or professional iconographers are encouraged to bring an icon for our “Festival of Orthodoxy” display. If you love icons, don’t miss this opportunity! For more information or a brochure, please e-mail the department at firstname.lastname@example.org, or visit our website.
Cheryl Ann Pituch
Cheryl Ann has been married for thirty-eight years to Eugene Pituch and is the mother of four children and the grandmother of two. She currently resides in Davidsville, Pennsylvania, a small town in the Laurel Mountains, 92 miles southeast of Pittsburgh. Her icons are featured in the current Icon Calendar from Conciliar Press.
1. Icons were not part of your early life. Tell us how icons have changed your life.
I grew up in the Presbyterian Church and was taught that any statues or “pictures” were never to be kissed or prayed before in any way. I struggled to understand icons, in order to embrace the faith. I have been an Orthodox Christian for 32 years and have been painting for about 26 years. Now, I can’t imagine life without icons. The most dramatic change in my life with icons is prayer. Icons open constant opportunities to pray. They have changed my life just by being visible and witnessing (in their silence) their love for God, and stirring my heart to do more.
Some of the busiest people in Antiochian parishes currently, are teachers and church school directors preparing to kick off the 2010/2011 Sunday School year. Supporting all of this activity is the Department of Christian Education, headed by experienced educator Carole Buleza. Antiochian.org was able to catch up with Carole and find out about how her department is making a difference in the lives of teachers and children in parishes all across the country. Last summer in a groundbreaking presentation at the Clergy Symposium at Antiochian Village, Carole outlined "a new way thinking about Orthodox catechesis."
1. Can you articulate for us your philosophy of Orthodox Christian Education, as it has developed over your years of experience?
My philosophy of successful Orthodox Christian Education developed first of all from my childhood. I was raised in a home where Sunday was for church and visiting, the holy days meant going to church, and the very special holy days involved special meals. I saw my mother pray the Divine Liturgy when she could not make it to church, and my dad read the Bible.
Recently, the editors at Antiochian.org interviewed His Grace Bishop THOMAS of the Diocese of Charleston, Oakland, and the Mid-Atlantic. This will be the first of a series of interviews with our bishops to be published in the coming months. (Read His Grace's biography here. Bishop THOMAS also selects a weekly reflection, collected under Notes from Bishop THOMAS.)
1. Your Grace, you attended the recent Episcopal Assembly in New York. Do you have any thoughts for our readers on this historic gathering?
Given the mutual isolation of our various jurisdictions for so many years, I found it especially encouraging that fifty-five bishops of Orthodoxy on this continent were able to come together, speak the same language together, and begin getting about the business of working out a common Church life together. This is what unity actually consists of, that we live together as brothers and sisters in Christ.
The editors of Antiochian.org recently launched a newly improved Liturgical Resources section, accessed on the menu bar of the website's home page. One of the site's most popular destinations, the Resources page now features categories such as "Articles," "Music Resources," and "Podcasts and Audio." An aggregation of the most critical liturgical tools required by chanters, choir directors, deacons and priests, the page is also helpful to laypeople involved in Bible study groups or choir. Browsers can download music, an Akathist, even the Antiochian Archdiocese's well-loved "Little Red Prayer Book."
Recently, Antiochian.org spoke with the Very Rev. Fr. David Barr, respected Antiochian liturgist and Director of the St. Romanos Chanter's Training Program, about the importance of liturgy and music in the life of the Church.
1. Generally speaking, do parish musicians usually need formal training to chant in church? Why/why not? What would you recommend for that musically inclined parishioner who might be interested in chant, but shy?
To chant properly using Byzantine chant, one needs some formal training. Even though a great deal of Byzantine music exists today in western notation, it is important to understand the ethos.
"There is an actual Orthodox Church in Afghanistan. Let me say that again. There is a Church- not just a chapel – here in Afghanistan, which is to our knowledge the only free-standing, permanent Church structure of any kind in the entire country."
Fr. David Alexander, Antiochian Orthodox priest and chaplain described this and other amazing discoveries in his post-Paschal letter to his home parish, St. Anthony's of Bergenfield, New Jersey. "I nearly broke down in tears while reading the sermon of St. John Chrysostom, and again while giving communion to a newly chrismated member of my Battalion for the first time," wrote Fr. David describing his Pascha at Camp Leatherneck.
Recently Antiochian.org interviewed Fr. David, who also reflects on his unique and challenging life in his AFR podcast In the Valley of the Shadow of Death.
1. Can you give us a thumbnail sketch of how you ended up as an Antiochian Orthodox Christian, serving as a chaplain in the middle of the conflict in Afghanistan?
Well, I am a priest of the Antiochian Archdiocese serving on active duty as an officer in the Navy Chaplain Corps. Because the Marine Corps is under the Department of the Navy, they have Navy chaplains, doctors, and combat corpsmen (medics) serving with them all over the world.