by St. Andrew of Crete
This is the final goal of the covenants God has made with us; this is the revelation of the hidden depths of God's incomprehensibility. This is the realization intended before all the ages; this is the crown of God's oracles, the inexplicable, supremely unknowable will of him who had cared for humanity since before creation began. This is the first-fruit of God's communion with his creation, of His identification as Maker of all things, with what He has made. This is the concrete, personal pledge of God's reconciliation with humanity, the surpassing beauty of God's sculpture, the perfectly-drawn portrait of the divine model. This is the first step to all ascent, to all contemplation; the holy tabernacle of him who made the world; the vessel that received the inexhaustible wisdom of God; the inviolate treasury of life. This is the spring of divine radiance, which can never be drunk dry; the impregnable stronghold, raised so high over all of us in its purity that it can never be conquered by passion. Through this woman [the Theotokos], the pledge of our salvation has been made and kept, in that this marvelous creature has both reach the limits of our lot and has paid the common debt proper to our nature. And if not all the features of her life were the same as ours, that is due simply to her nearness to God.
from On the Dormition of Mary, translated by Brian E. Daley, S.J., St. Vladimir Seminary Press, p. 139.
The Dormition of Mary, the Theotokos
In giving birth you preserved your virginity, in falling asleep you did not forsake the world, O Theotokos. You were translated to life, O Mother of Life, and by your prayers, you deliver our souls from death.
Kontakion - Tone 2
Neither the tomb, nor death could hold the Theotokos, who is constant in prayer and our firm hope in her intercessions. For being the Mother of Life, she was translated to life by the One who dwelt in her virginal womb.