A truck driver had been driving quite a few hours straight, and was tired and hungry, so he pulled into a truck stop and went into the restaurant to eat. While he was eating, a group of local Hell's Angels motorcyclists came into the restaurant to eat. While waiting for their food to be prepared, the Hell's Angels got bored. They began to harass the truck driver just for entertainment. They called him names, yelled at him, and so on. Then they started throwing rolled-up napkins at him. He just sat and ate quietly and totally ignored them. This upset them – they just couldn't get a rise out of him. So, finally, one of them walked over and dumped a plate of food over the truck driver's head. He still didn't react, other than to take some napkins and clean himself up as well as possible – while the Hell's Angels laughed at him. He paid his bill and quietly left to go back to his truck. The thugs joked around with the waitress after he left, saying, "You know, that fella sure was a wimp. He wasn't much of a man!" The waitress, looking out the window at the parking lot, said, "You know, he's not much of a truck driver, either. He just ran over a bunch of motorcycles on his way out of the parking lot!"
(from Our Daily Bread, February 28, 1990)
We chuckle at how the trucker handled the situation and probably can't help but admire him some, but.... that is not Jesus' way to handle enemies! How did our Lord say to respond to situations where enemies confront us? In His Sermon on the Mount, Christ told us, "Love your enemies." It's natural for us to seek revenge, like the truck driver did – but "natural" isn't always good! As Christians we are called to a higher way of life. The Lord Himself told us about this. As He said in Luke 6: 32–35:
St. Maximus the Confessor, First Century on Love
1. Love is a holy state of the soul, disposing it to value knowledge of God above all created things. We cannot attain lasting possession of such love while we are still attached to anything worldly.
2. Dispassion engenders love, hope in God engenders dispassion, and patience and forbearance engender hope in God; these in turn are the product of complete self-control, which itself springs from fear of God. Fear of God is the result of faith in God.
3. If you have faith in the Lord you will fear punishment, and this fear will lead you to control the passions. Once you control the passions you will accept affliction patiently, and through such acceptance you will acquire hope in God. Hope in God separates the intellect from every worldly attachment, and when the intellect is detached in this way it will acquire love for God.
4. The person who loves God values knowledge of God more than anything created by God, and pursues such knowledge ardently and ceaselessly.
by V. Rev. James C. Meena
from The Word, December 1992
“The Lord is our God. The Lord is one. If you love the Lord your God with all your heart, with all your soul and with all your strength, let these words I urge on you today be written on your heart. You shall repeat them to your children and say them over to them whether at rest in your house or, walking abroad, at your lying down or at your rising; you shall fasten them on your hands as a sign and on your forehead as a circlet; you shall write them on the doorposts of your house and on your gates. Let these words I urge on you today be written on your heart.” (Deut. 6:6-9)
This commandment from among the many Mosaic commandments is what Jesus called the greatest of all Commandments, “Thou shalt love the Lord your God with all your heart, with all your soul, with all your strength.” Nothing shall take priority over your love for God. This Commandment is necessarily repeated in your ears today because we are about to celebrate that festal day in which God manifested His love for us in such a way that it shattered history. For God came into the world as a human child, took on humanity without divesting Himself of His Divinity. God became man so that you and I, man, might become God. It is essential for us to understand as we have been inundated with the commercialism of this great feast, of the secularization of this great holy day that it is necessary for us to repeat in the ears of our children, the truth about the significance of this Great Feast.
I was told about a Carolina Governor who was carrying on with a woman who was not his wife, and, when it became public, justified himself on the grounds that she was his “soul mate.” The term is used constantly now and some assume, unfortunately, that we should be constantly looking for this soul mate. This is utter rubbish, of course. There’s no such thing, at least not in the sense we use the term now.
My dad taught me a great number of wise things before his untimely death, and one of them was that we don’t fall in love with “the one person” who was created for us; what usually happens is that we reach a point in life where we’re ready to have a family and the person who most closely resembles our vision of a spouse at that point is the one we focus our attention on. There is a lot of truth in that. I’ve seen it over and over as a parish priest.
At one time that wasn’t a bad thing, either. We generally kept around folks who had been raised with the same basic values and background that we had. Our families often had known each other for some time. Expectations were shared. Now, people can share only four years of college (or a night in a bar) and an overwhelming lust – what a foundation! – but they say, “I’ve met my soul mate.”
Real love, the kind that really works and is good for us, requires more than attraction and appreciation; it requires active, sacrifi cial love. Real love is not about self-actualization and self-discovery – that can be therapy, not love. Real love requires the Cross of Christ, because God is love. This is the tough stuff: we don’t want sacrifice, we want romanticism instead. A person who is set only on romantic love will never find true love. The romantic is ultimately the sad, melancholic figure at the edge of a cliff watching the crashing of the sea far below.