by Archpriest Steven Rogers
from The Word, February 1999
On February 2, the Church celebrates the Feast of the Meeting of Our Lord and Savior Jesus Christ. This great feast, which commemorates that event at which Mary presents herself and her child in the temple for purification prayers forty days after the birth of her Son, is the culmination of the celebration of the Nativity of Christ. Once again, this feast reminds us of the Incarnation of God. As a man, Christ is submitting Himself to the Law that all might be fulfilled. We are confronted again with the amazing truth of the Incarnation —that God lowered Himself to become a man so that man might be lifted up out of his sin. Christ was truly a man, “like us in all respects save sin,” says St. Paul.
While remaining fully God, He submits Himself to the Jewish law as a man, “For I come not to destroy the law, but to fulfill it.” Upon their arrival at the temple, Mary presents the Christ Child to the Elder Simeon. It is this “meeting” that the feast celebrates. The second person of the Trinity “meets” his people as represented by Simeon, allowing mankind to embrace its creator and the author of its salvation.
Simeon knew it was his salvation he embraced and for him, life was now complete. “Lord now lettest Thou Thy servant depart in peace according to Thy Word. For mine eyes have seen Thy salvation which Thou has prepared before the face of Thy people; a light to lighten the gentiles and the glory of Thy people Israel.”
A Story from Holy Orthodox Tradition
by Fr. Michael J. Buben
from The Word, March 1960
According to the witness of Holy Scripture, the old Simeon was a man “just and devout, waiting for the consolation of Israel; and the Holy Ghost was upon him.” (Luke 2, 25). From God, Simeon had been foretold about the coming of the True Messiah. Ancient historians teach us the following about Saint Simeon.
The great and divinely inspired work of translating the Old Testament Books from the Hebrew to the Greek language was begun by Ptolemy Philadelphus, King of Egypt (Seventy-two (sometimes referred to as 70) Hebrew elders from the twelve tribes of Israel were selected for the work of translation. Each Hebrew elder was a teacher of Mosaic Law, a Scriptural Scholar, and proficient in both the Greek and Hebrew languages. These divinely inspired men brought forth the Septuagint version of the Old Testament. Among these scholars who translated the Books of the Old Testament into Greek on the island of Pharos, near the city of Alexandria was the elder Simeon.
While translating the Book of the Prophet Isaiah, Simeon came to the words; “Behold a Virgin shall conceive, and bear a Son” (Isaiah 7, 14). Reading them, he became confused, thinking that it was impossible for a Virgin without husband to give birth. Simeon took a knife and was ready to erase the word — Virgin — and substitute the word — wife. At this time an angel of God appeared, held Simeon’s hand and said: