by C. G. Pallas
from The Word, May 1962
If the celebration of Easter were a mere poetical remembrance of Our Lord’s Passion and triumph over death, we would find Holy Week in the Church a somewhat theatrical procedure, a sentimental pageant of song and ritual that could well be replaced by a simple reading from the Scriptures appropriate to the occasion. That it is not, however, encourages us to consider the Church’s deep understanding of the miracle of the Resurrection and her ability, nourished by nearly 2,000 years of experience, to coordinate and combine her doctrine and her liturgical function into that supreme form of prayer which we know as worship.
Anyone who has witnessed the Holy Week services of the Orthodox Church cannot come away without at least a minimal insight into the Church’s genius in expressing, through her worship, her innermost feelings and her deep love for Jesus Christ. A simple reading of the services themselves is a veritable lesson in theology, but it is a theology stripped of the complex eloquence that invariably surrounds doctrinal thought, a theology which the layman learns unconsciously, either by listening to a hymn or by singing it.